Alma 40 1 Now
my son,
here
is somewhat more I would say unto thee; for I perceive that thy mind is worried
a) concerning the resurrection
of the dead.
2 Behold,
I say unto you, that there is no resurrection—or, I would say, in other
words,
b) that this mortal does not put on immortality,
(simple
synonymous)
b) this corruption does not put on
incorruption—until after the coming of Christ.
a) 3 Behold,
he bringeth to pass the resurrection of the dead.
But
behold, my son,
the
resurrection is not yet.
Now,
I unfold unto you a mystery; nevertheless,
there
are many mysteries which
are kept, that no one knoweth
them
save
God himself.
But
I show unto you one thing which I
have inquired diligently of God that I might know—
that
is concerning the resurrection.
a 4 Behold,
there is a time (extended alternate parallism)
b appointed
c that all shall come forth
from the dead.
y Now when this time
cometh
z no one knows;
z but God knoweth
y, a the
time
b which is appointed.
c 5 Now,
whether there shall be
one
time,
or
a second time,
or
a third time,
that
men shall come forth from the dead,
it mattereth not;
for
God knoweth all these things;
and
it sufficeth me to know that this is the case—
a, that there
is a time
b appointed
c that all shall
rise from the dead.
6 Now
there must needs be a space betwixt the time of
death and the time of the resurrection.
7 And
now I would inquire what becometh of the souls of men from this
time of death to the time appointed for the resurrection?
a, 8 Now
whether there is more than one time
b appointed
c for men to rise
it
mattereth not; for all do not die at
once,
and
this mattereth not;
all
is as one day with God,
and
time only is measured unto men.
a 9 Therefore,
there is a time
b appointed unto
men
c that they shall
rise from the dead;
and
there is a space between
the time of death and the resurrection.
And
now, concerning this space of time,
what
becometh of the souls of men is
the thing which I have inquired diligently of the Lord to know;
and
this is the thing of which I do know.
a 10 And
when the time
b cometh
c when all shall rise,
then
shall they know that God knoweth all the times which are appointed unto man.
11 Now,
concerning the state of the soul between death and the resurrection—Behold, it
has been made known unto me by an angel,
that
the spirits of all men, as soon as they are departed from this mortal
body,
yea,
the spirits of all men, whether they be good or evil, are taken home to
that God who gave them life.
12 And
then shall it come to pass, that the spirits of those
who
are righteous are
received into
a
state of happiness,
which
is called paradise,
a
state of rest,
a
state of peace, (synonymous
words)
where
they shall rest from all their
troubles
and from all care,
and sorrow. (synonymous
words)
13 And
then shall it come to pass, that the spirits of the wicked, yea,
who
are evil—for
behold, they have no part nor portion of the Spirit of the Lord;
for
behold, they chose evil works
rather than good;
therefore
the spirit of the devil did enter into them, and take
possession of their house—
and
these shall be cast out
into outer
darkness;
there
shall be weeping,
and wailing,
and gnashing of teeth, (synonymous
words)
and
this because of their own iniquity, being led captive by the will of the
devil.
14 Now
this is the state of the souls of the wicked, yea, in darkness,
and
a state of awful, fearful looking
for the fiery indignation of the wrath of God upon them;
thus
they remain in this state,
as well as the righteous in paradise,
until the time of their resurrection.
x 15 Now,
there are some that have understood that this state of happiness
and this state of misery
y of the soul,
z before the resurrection,
was a first resurrection.
z' Yea, I admit it
may be termed a resurrection,
y’ the raising of the spirit or the soul
x’, v and
their consignation to happiness or misery,
w according to the
words which have been spoken.
16 And
behold, again it hath been spoken,
x that there is a first resurrection,
y a resurrection of
all those who have been,
z or who are,
z’ or
who shall be,
y’ down to the resurrection
of Christ from the dead.
x' 17 Now,
we do not suppose that this first resurrection,
w’ which is spoken
of in this manner,
v’ can be the resurrection
of the souls and their consignation to happiness
or misery.
Ye
cannot suppose that this is what it meaneth.
18 Behold,
I
say unto you, Nay; but it meaneth the reuniting of the soul with the body, of those
from the days of Adam down to the resurrection of Christ.
19 Now,
whether the souls and the bodies of those of whom has been spoken shall
all be reunited at once, the wicked as well as the righteous,
I
do not say; let it suffice,
that
I say that they all come forth;
or
in other words, their resurrection cometh to pass before the resurrection of those who
die after the resurrection of Christ.
20 Now,
my son,
I
do not say that their resurrection cometh at the resurrection
of Christ; but behold, I give it as my opinion, that the souls and the
bodies are reunited, of the righteous, at the resurrection of Christ,
and his ascension into heaven.
21 But
whether it be at his resurrection or after,
I
do not say;
but
this much I say,
that
there is a space between death and the resurrection
of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall
come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged
according to their works.
x 22 Yea,
this bringeth about the restoration of those
things of which has been spoken by the mouths of the prophets.
y 23 The soul shall be restored
z to the body,
z’ and the body
y’ to the soul;
yea, and every limb and joint shall be restored to its body; yea, even a hair of
the head shall not be lost;
x’ but all things
shall be restored to their proper and perfect frame.
24 And
now, my son,
this
is the restoration of which has been spoken by the mouths of the prophets—
25 And
then shall the righteous shine forth in the kingdom of God.
26 But
behold, an awful death cometh
upon the wicked;
for
they die as to things pertaining to
things of righteousness;
for
they are unclean,
and no unclean thing can inherit the kingdom of God;
but
they are cast out, and consigned
to partake of the fruits of their labors or their works, which have been
evil;
and
they drink the dregs of a bitter cup.